Belgic Confession of Faith · Article 23

The Justification of Sinners

Türkçe

Biz, mutluluğumuzun İsa Mesih sayesinde günahlarımızın bağışlanmasında yattığına ve Tanrı önündeki doğruluğumuzun bu bağışlanışta bulunduğuna inanırız. Davut ve Pavlus’un öğrettiği gibi, Tanrı’nın işlerden bağımsız olarak doğruluk saydığı kişi ne mutlu kişidir. Aynı elçi şöyle der: Mesih İsa’daki fidye aracılığıyla Tanrı’nın lütfuyla ve karşılıksız olarak aklandık. Bu nedenle bu temele sımsıkı sarılırız—çünkü bu temel sonsuza dek sağlamdır. Bütün yüceliği Tanrı’ya veririz, kendimizi alçaltırız ve kendimizi olduğumuz gibi kabul ederiz. Kendimize ait hiçbir şeyi ya da herhangi bir kazanımı talep etmeyiz; yalnızca çarmıha gerilmiş Mesih’in itaatine dayanır ve ona yaslanırız— çünkü O’na iman ettiğimizde O’nun itaati bize sayılır. Bu itaat, bütün günahlarımızı örtmeye ve Tanrı’ya yaklaşırken güven vermeye yeter; ilk babamız Âdem’in yaptığı gibi incir yapraklarıyla kendimizi örtmeye kalkışmaksızın vicdanlarımızı Tanrı’nın yaklaşımından duyulan korku, dehşet ve ürkütücü yargısından özgür kılar. Gerçekte, Tanrı’nın huzuruna çıkacak olsaydık ve her ne kadar az olursa olsun kendimize ya da herhangi bir yaratığa güvenseydik, yutulup giderdik. Bu nedenle herkes Davut’la birlikte şöyle demelidir: “Ya Rab, kullarınla yargıya girme; çünkü senin önünde hiçbir canlı aklanamaz.”

English

We believe that our blessedness lies in the forgiveness of our sins because of Jesus Christ, and that in it our righteousness before God is contained, as David and Paul teach us when they declare those people blessed to whom God grants righteousness apart from works. (Ps. 32:1, Rom. 4:6) And the same apostle says that we are "justified by his grace as a gift, through the redemption that is in Christ Jesus." (Rom. 3:24) And therefore we cling to this foundation, which is firm forever, giving all glory to God, humbling ourselves, and recognizing ourselves as we are; not claiming a thing for ourselves or our merits and leaning and resting on the sole obedience of Christ crucified, which is ours when we believe in him. That is enough to cover all our sins and to make us confident, freeing the conscience from the fear, dread, and terror of God's approach, without doing what our first parents, Adam and Eve, did, who trembled as they tried to cover themselves with fig leaves. In fact, if we had to appear before God relying- no matter how little- on ourselves or some other creature, then, alas, we would be swallowed up. Therefore everyone must say with David: "[Lord,] do not enter into judgment with your servant, for no one living is righteous before you." (Ps. 143:2)

We believe that our blessedness lies in the forgiveness of our sins because of Jesus Christ, and that in it our righteousness before God is contained, as David and Paul teach us when they declare those people blessed to whom God grants righteousness apart from works. (Ps. 32:1, Rom. 4:6) And the same apostle says that we are "justified by his grace as a gift, through the redemption that is in Christ Jesus." (Rom. 3:24) And therefore we cling to this foundation, which is firm forever, giving all glory to God, humbling ourselves, and recognizing ourselves as we are; not claiming a thing for ourselves or our merits and leaning and resting on the sole obedience of Christ crucified, which is ours when we believe in him. That is enough to cover all our sins and to make us confident, freeing the conscience from the fear, dread, and terror of God's approach, without doing what our first parents, Adam and Eve, did, who trembled as they tried to cover themselves with fig leaves. In fact, if we had to appear before God relying- no matter how little- on ourselves or some other creature, then, alas, we would be swallowed up. Therefore everyone must say with David: "[Lord,] do not enter into judgment with your servant, for no one living is righteous before you." (Ps. 143:2)

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