Westminster Confession of Faith · Article 8.2

The Two Natures of Christ

Türkçe

Üçlü-Birliğin ikinci kişisi olan Tanrı’nın Oğlu, gerçekten de sonsuz Tanrı’dır, Baba’yla eşit olup O’nunla aynı öze sahiptir. Zamanın doluluğunda Oğul, günah dışındaki tüm özellikleri ve zayıflıklarıyla birlikte insan doğasını aldı. İsa, Kutsal Ruhun gücüyle Bakire Meryem’in rahmine konuldu ve [onun özünden doğdu.] Bu iki tam ve ayrı doğa, yani Tanrılık ve insanlık ayrılmaz bir biçimde tek kişi olan İsa’da, değişmeden, bölünmeden veya karışmadan bir araya geldi. İsa gerçekten Tanrı ve gerçekten insandır ancak tek Mesih olup, Tanrı ile insan arasındaki yegâne aracıdır.

English

The Son of God, the second person in the Trinity, being very and eternal God, of one substance, and equal with the Father, did, when the fulness of time was come, take upon him man's nature, with all the essential properties and common infirmities thereof, yet without sin: being conceived by the power of the Holy Ghost in the womb of the Virgin Mary, of her substance. So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion. Which person is very God and very man, yet one Christ, the only mediator between God and man.

The Son of God, the second person in the Trinity, being very and eternal God, of one substance, and equal with the Father, did, when the fulness of time was come, take upon him man's nature, with all the essential properties and common infirmities thereof, yet without sin: being conceived by the power of the Holy Ghost in the womb of the Virgin Mary, of her substance. So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion. Which person is very God and very man, yet one Christ, the only mediator between God and man.

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